CatechismClass.com Paperbacks and eBooks

Author: Matthew R. Plese
Description: Unlike the pagan religions which often view time as an endless cycle of death and rebirth, the Christian view of time is linear. While God alone has always existed and has no beginning, time had a beginning. There was a first day on earth. And there will be a last day. There will be a day ultimately when the sun will rise for the last time and when it will set for the last time. Time will end. And God Himself will end it as time belongs to Him. It is our duty to honor God in time. And we can do so by sanctifying the days, weeks, months, and seasons of the year.

The Church’s Liturgical Year is a harmonious interplay of feasts and fasts interwoven in both the temporal and sanctoral cycles that define the rhythm and rhyme of Catholic life. While there are many customs associated with the seasons of the liturgical year and high ranking feast days, the entire year is replete with opportunities to live out our Catholic heritage through the customs our forefathers instituted.

The Church’s annual liturgical calendar is comprised of two different, concurrent annual cycles. First, the Proper of the Seasons, or Temporal Cycle, traces the earthly life of Our Lord Jesus Christ. In the Roman Catholic Church, it consists mainly of Sundays related to the various liturgical seasons – that is, the seven liturgical seasons contained in two cycles of its own: the Christmas Cycle and the Easter Cycle. It starts with Advent then goes through Christmas, Epiphany, Septuagesima, Lent, Easter, and Time after Pentecost. The determination of the date of Easter dictates nearly all the other dates in this cycle. But there is a second cycle: the Proper of the Saints, called the Sanctoral Cycle, which is the annual cycle of feast days not necessarily connected with the seasons.

Beyond assisting at Mass and praying the Divine Office, we can and should observe the forgotten customs that further underscored authentic Catholic culture. Catholic culture is more than just going to Mass – much more. Catholic culture is built on fasting periods, assisting at Processions, having various items blessed at different parts of the year (e.g. herbs on August 15, grapes on September 8th, wine on December 27th). It features days of festivity like during Martinmas and promotes family time and charitable works like visits to grandparents on Easter Monday. It is replete with food customs to celebrate the end of fasting periods and filled with special devotions during periods of penance. It is our heritage. These traditions are our birthright. They are ours as much as they were our ancestors. We must reclaim them. We must spread them. We must love them and observe them. And this book will show today’s Catholic how.

Author: Matthew R. Plese
Description: Fasting is one of the chief means of penance we can perform to make satisfaction for sin, as our Lady of Fatima repeatedly called for. However, in a modern Church that legislates fasting only two days a year, we find a woefully lacking answer to Heaven’s incessant calls for penance and reparation. Understanding the decline of fasting over time in the Church should inspire us to observe these older customs and to encourage other Catholics to do so for the purpose of making satisfaction for sin.

While the purpose of fasting has remained the same, how fasting is observed has changed. As more Catholics seek to rediscover the traditions of earlier centuries and piously observe these traditions, they are often confused by the changing disciplines and exceptions for certain times, places, and circumstances. St. Francis de Sales remarked, “If you’re able to fast, you will do well to observe some days beyond what are ordered by the Church.”

This book explains fasting and how it has changed over the centuries in one of the most complete compilations yet written. Unfortunately, most summaries of fasting are either inaccurate or incomplete. However, rather than being a mere academic exercise, the purpose of studying the history of fasting is ultimately to help us rediscover these more ancient practices in an attempt to better observe our Lord and our Blessed Mother’s call for penance and reparation for sins.

The 2nd edition features the following topics which were not covered (or covered only briefly) in the first edition, including detailed explanations of how fasting changed in other countries besides America, including Spain and the Philippines, a detailed explanation of who was exempt from fasting and/or abstinence and how those changes were documented and taught in various catechisms over the centuries. Mr. Plese also cover Easter Week food traditions, highlighting their connection with the Lenten fast, Armenian fasting and abstinence rigors, Maronite fasting guidelines, the heroic example of St. John of the Cross and the Primitive Rule of Pope Innocent IV vs. the mitigated rule approved by Pope Eugenius IV, how the time of the meal on fasting days differed (e.g., sunset for Ember Days but 3 PM for the weekly devotional fasts), and so much more.

Even priests have said that 95% of the book's content is new and was not taught to them!

As Archbishop Fulton J. Sheen once remarked, "It is a long-established principle of the Church never to completely drop from her public worship any ceremony, object or prayer which once occupied a place in that worship." The same may be said for matters concerning either Holy Days of Obligation or fast days. What our forefathers held sacred should remain sacred to us in an effort to preserve our catholicity not only with ourselves but with our ancestors who see God now in Heaven.

Author: Matthew R. Plese
Description: Unbeknownst to many, the new catechism published in 1992 is far from the only catechism. St. Peter Canisius wrote the first catechism in 1555. Less than a decade later in 1562, the Roman Catechism was commissioned by the Fathers of the Council of Trent, who saw the need for an authoritative explanation of the Faith for the universal Church. Prepared under St. Charles Borromeo’s supervision and issued by Pope St. Pius V in 1566, it remains the most authoritative catechism in print. For modern readers, however, the Roman Catechism is rather verbose and hard to read. To remedy this, over one hundred years ago, Fr. Francis Spirago authored The Catechism Explained.

Now a century later, Mr. Matthew Plese has done the same for our day. In The Roman Catechism Explained for the Modern World, Plese seeks to present the teaching of the Roman Catechism anew. Augmented by the Catechism of St. Pius X, the Baltimore Catechism, the Sacred Scriptures, and the writings of the saints, this new Catechism Explained will make this forgotten catechism available, accessible, and understandable for the crisis we find ourselves in.